Waves and the Ocean

Waves are the things that happen, from the smallest thought to world-changing events. The shit that happens.

The Ocean is the Big Picture, the unity that is partly seen, or occasionally glimpsed. It is the mystery that cannot be explained. The substratum of consciousness.


There is the ocean. And there are waves on the ocean. If you see only the waves they are as we usually see the events of life. There is randomness and coincidence and an apparent capriciousness in how things happen. We may think about it and take it personally. There are times and places, some to be sought out and some avoided. We dodge and weave to avoid impact and seek out sheltered places. And possibly end up blaming god for his all-too-human careless nature.

But if you also include the ocean where the waves play on the surface, the waves themselves would look exactly the same but their impact and influence would be perceived differently. The waves do have their significance, but they are limited in perception to place and time. They come, they happen, they go. Storms and calm are a part of the weather cycle to be dealt with, or not, or accepted, or not. 

Riding the waves

Wisdom is not in the actual riding of the waves, no matter how magnificently we do it; but it is in riding the waves a certain way that we begin to see better the waves as part of the ocean. Riding the waves is incidental to the knowledge of the ocean on which the waves are taking place.

We experience the waves, liking and disliking as they come and go, but there is also some deeper understanding, which goes beyond endurance and desire, to wisdom acquired through ongoing wave-like experience. 

The breath of air far away may have caused the storm; our place too apparently coincidental in the thick of it. No matter how the waves themselves might shape up, instead of accidents of nature and timing they are part of the uniqueness of the ocean, just as our experience in the same scheme of things is too. 

Discovering purpose in randomness

We may accept this, in part, when we read about it, consider it philosophically and think about it. But when the waves are bigger, wilder, more unpredictable than ever before we have been able to deal with, then we lose balance and get tossed and thrown. And our philosophical viewpoint is also tossed and thrown. But the actual experience of riding the waves can eventually bring us to the real knowledge. It depends on the point of view.

Every wave, every experience, is an opportunity to discover more the connection between wave and ocean, through mastering the art of riding the waves. The inevitability of waves is not random fate, even if it seems so. But more even than just dealing with things we don’t understand, there is a purpose outlined in this existence for every participant in creation. To realise that purpose and put it into conscious practice is the goal of life. That’s what we’re here for. 

Thoughts, hopes and actions of the individual will not suddenly change - even good people  make bad decisions - but the end purpose of living will be found if the waves of individual nature are accepted and understood in relation to the ocean of consciousness. To reject it out of hand - usually as a result of the strength of the storm - is actually to lose sight of the purpose. 

Waves without an ocean?

And that What-about-life question is also one of the waves; a question that also tries to define the ocean itself. It is an essential question, usually overlooked until that particular wave comes along. Even when ocean, consciousness or god, are rejected or neglected, the question about the vacuum that exists when you know there is nothing of permanence is the point of departure on this particular road of discovery: 

That waves arise out of the ocean and return to the ocean; that waves of every type and description are a part of the ocean and do not exist separately from the ocean; and that no matter how we arrange ourselves to accommodate it nothing changes the truth of that.

Once the goal, one’s personal aim in life, is known then the voyage begins. Waves will never stop. But if the measure and the movement is in keeping with the personal aim, the waves of the world and the waves of the mind will be understood and dealt with differently than before. There will be knowledge of when to advance, when to retreat; when to speak out and when to be silent; when to move and when to be still. 

We make mistakes, many mistakes, continually. We hear our own advice and don't heed it; we take wrong turnings and go off track - sometimes even as we do it we know it. That’s part of the deal, it's how we learn, so we travel on. Forgive yourself; forgive others. We have seen the chart. We have a compass. There is something to trust somewhere, a star to steer by. But most of all, in going forward where we are sure we must go - dealing with the random and surprising events of life as they turn up - the awareness of the all-embracing nature of the ocean is surely, gradually going to become clearer.

Life is a meditation - meditation is life

This is the real purpose of meditation. We may have the breath to fall back on; we may have powerful practices that awaken the energy; we may have the magic of mantra that dispels the darkness; we may have faith in external objects, people or forces that strengthen our practice. 

But make no mistake, however we go about it, meditation will eventually bring us to see and confront all the waves in the mind in due course. But undeceived by thought about it. So that instead of waves causing attention to be wholly distracted by the ever-changing storm or calm, we may instead catch a glimpse, a glimmer of the vastness of the ocean. 

If that happens, it will have been worth it to pursue it, what you had to do for it. So there remains the choice to do it that way or have life come and get you for the same purpose? It does anyway, but that’s another matter...

For a short story on the same theme, if you haven’t already, please go to Life's Purpose

BEATLES UPANISHAD

Spiritual Interpretations of Beatles songs

In an interview Paul McCartney was once asked, 'What would you say was the lasting meaning of the Beatles?' Without hesitation he replied, 'All you need is love'. There was a long pause, like he’d caught everyone off guard… Then he said, 'Shall I elaborate?' He said something like: It goes in and out of style, but you keep coming back to it. There are many things in life that are needed in a tough world, but everyone is searching for love. 'And in the end the love you take is equal to the love you make'. Which is the way it oughta be...

I always heard something more in the Beatles' songs than just the individual meaning on the surface. They were always open in their music to surprise themselves and catch the meaning later. Like that they kind of channelled something mysterious, something wonderful and enduring, because it resonated with some kind of truth. I think more than anything tangible, that was what lay behind their universal appeal. Their songs were my Upanishads (spiritual teachings) as I grew up.

Hope you find these interpretations of some of their songs interesting. Have another listen.

While My Guitar Gently Weeps - The White Album

Everyone must look around sometimes and wonder why is it like this? - does it have to be this way!? It may appear a matter of wishful thinking or idealism, but at any one moment there is so much that could be done for the benefit of others, which would be so simple, and would be such an improvement all round, oneself included. It is not a matter of equality, but of just sufficient compassion and concern that extends beyond one’s own individual cares and needs that take up most of our attention.

From the spiritual point of view, it is a scientific truth that the thought, care and actions of a person who sincerely aims to benefit and help others serve also to help release the tensions and negativity that are in us and around us. Be positive, look for the good in others, find the best in yourself.

Strawberry Fields Forever - Magical Mystery Tour

Nothing is real! So what is Strawberry Fields? In the Bhagavad Gita there is a chapter known as “The Field and the Knower of the Field”. The Field is the playing field of life if you like, and the Knower of the Field is the state of being able to view all that is happening, lightly as it were, as an observer, as if in a game, a play, not quite real - 'You know I know that it’s a dream’. The uncertainty of the verses expresses the position most of us find ourselves in of being aware of the state of affairs but not sure how to play, or how much of a game it really is.

Let It Be

It’s all in the title of course. In its fuller expression it would be: Let It Be As It Is. There is a term in yoga known as Ishwara Pranidhana. It means that - whether a believer in god or not, it’s not important – there is at least a perception of an intelligence, a consciousness, a power operating in nature, in the universe, in us too, which is beyond the capacity of the individual mind to comprehend. But the capacity to accept that the intelligence of that consciousness is there, that there is a higher purpose and so, let it be.

It’s amazing really that the human mind thinks it’s equal to understanding all the forces in the universe; to be qualified to judge unequivocally what is good or bad, what is right or wrong. Everyone must surely feel the need to surrender to something; or is this mind the highest intelligence of all? And which is the better proposition?

Rain - Past Masters

A statement of the truth that the vision of all things can be seen equally. By observing the two polarities of rain and sun, and accepting they are equal in purpose and experience, change is 'just a state of mind' because in the end 'everything’s the same' - the transcendence of duality concisely put. Of course, this is difficult to live by, but hearing words of wisdom leaves a resonant message that these things are worthy of intent.

Blackbird - The White Album

Very often it is not the aim or the direction that is lacking but the means that are missing. It’s a mistake to want the gratification of arrival without having the trouble of making the journey. In order to fly, the broken wings have to be mended; in order to have the vision you have to have the eyes to see. Patience is needed. A journey takes time; it can take a long time, but with continuity of purpose not a step is wasted, and there will inevitably come a time when this becomes clear.

Tomorrow Never Knows - Revolver

Taken indirectly, and loosely, from the Tibetan Book of the Dead, these verses are like shards of light giving paradoxical glimpses of reality. Spiritual thought often appears contradictory. This is because appropriate teaching varies according to the different levels of understanding at different times. Advanced teaching may appear counter-intuitive but is often on a level which is beyond the mind that at an earlier stage would not rightly be understood. At the same time, to an open mind, verses such as these have the effect of breaking the intellectual hold by their paradoxical nature.

Long Long Long - The White Album

The implication of this is one of coming home. After a long long long time, finally an important connection is made and there is release and an end to uncertainty. This is often the experience of recognizing a teaching or a teacher perhaps for the first time, perhaps after many years of searching either knowingly or unknowingly. And actually it is at this stage that the journey really gets under way; because no map or guide, no journey.

Here There and Everywhere - Revolver

The title and the dynamic it invokes transcend this as being only a girl/boy love song. Anyway does anyone know a boy/girl relationship that unconditionally fulfils these conditions not just for some time, but indefinitely? The title evokes the quality of bhakti which is a state of devotion to something you feel to be divine.

Bhava is the feeling of a direct relationship with that divine quality in a particular way, making it personal and therefore accessible. Traditionally these are the divine as a master, as mother or father, as a friend, as a child, even as an enemy. But the most intense and sweetest - and the most difficult – is as a lover, where the intensity of the love for the divine is as one feels for a beloved, which works the other way round also: the beloved as divine. And that’s not new in popular song - Venus in Blue Jeans - it can be highly elevated. It all depends how you look at it.

Come Together - Abbey Road

The verses, without ever once being specific or attempting to nail it down, reflect the diversity and contradictions, often senseless, of living only in a material world. It is somehow subversive and upbeat at the same time. It is literally meaningless but we seem to sense what it means - 'One thing I can tell you is you got to be free'. This is not a political statement, but something more transcendental. Then the chorus comes, which says effectively all this diversity is brought to one point and transcended. The Me, as in “over me” is the point, not separate from oneself, where duality ends and there are no contradictions left.

Eleanor Rigby - Revolver

Loneliness and fear go together. Here in the people mentioned there is loneliness because there is fear; and it is there in the chorus, which seems to imply everybody. The loneliness is a product of the contraction of the individual nature to the point where there is no longer any genuine connection - with people, the environment and life, and inevitably oneself. It is the more sad because people don’t realize how lonely they are, not knowing any alternative - 'I think I’ll jump in the Mersey, but it looks like rain.’ Everything that takes place is some form of escape from reality - she ‘lives in a dream’. Even death is mistaken as an entry into greater loneliness rather than a release from it. A beautiful but very sad song.

Nowhere Man - Rubber Soul

Nowhere Man is a song that accurately and honestly reflects the ‘lostness’ of self-delusion. A spiritual path often begins from a state of disillusionment and frustration - the realization of all this effort, seemingly going nowhere. In the Bhagavad Gita the first chapter is known as the yoga of despondency, and it is only when we’re up against it that the essential questions get to be asked. Like now?

A spiritual path is not passive, it needs real effort. But it is not the kind of effort we are usually accustomed to, more one of intent, of earnestness of purpose, of sincerity and consistency, along with the ability to let things develop as they must, in their own time – a sort of effortless effort.

And Your Bird Can Sing - Revolver

Everyone is conducting a lifelong experiment called The Search for Happiness, enduring happiness. You may try many directions, or one direction for a long time, and think, Ah now 'your bird can sing'. But without including one other essential quality all effort will continue indefinitely. How do we interpret that one thing - the Me in the song as in, You don’t get Me? 'When your prize possessions start to wear you down', only then the search begins to look in My direction. The wise have always spoken of a Something Within, something beyond just the pleasures of the body, the articulation of the mind. It has many names - Atman is one that does not exist as a definition. It’s only by including that essential quality within us as part of the equation that enduring can happiness ever be found. It's always calling, but quietly...

Because - Abbey Road

Why?

Because…

All You Need is Love - Magical Mystery Tour (of Life)

We Want to Know, but Hesitate to Know

There is a spirit of adventure in self discovery
Adventure is when you don't know what will happen next

I’ve been teaching 5 - 9 day meditation courses, held mainly in silence, for nearly 10 years now. They aim to define a time, create the right environment, and give guidance for the best opportunity to go deeper into the inner world and go further on the path of discovery and self knowledge. 

It takes something to take a slice out of your life to spend some time away from everything with the sole purpose of becoming more exposed to yourself and discover… who knows what? Anyone who attends one of these courses usually has a clear intention and is aware they are taking a definitive step in that direction. However, every time, it comes up somewhere in the course that, though I want to know, I do, I hesitate to know, and I do, at the same time.

Or to put it more directly, you discover something in yourself that is clearly inaccurate, built on false premises, and proven in some personal way to be so, but when push come to shove, still we hesitate to make the change. Why is that?

To change or not to change?

It is very difficult to change something in the mind that has been established there for a long time even though, whether it was originally accurate or not, it might well have passed its use-by date. Times, events and people change, but these well established states of mind do not change easily even when the evidence is against them and in spite of the sincerity of our desire to do so. This is a fact, often intuitively understood, but easily overlooked, and it is wiser and in the end easier and much less complicated to accept it as quickly and as fully as possible.

Prefer the familiar

It is just so much easier to slip into autopilot and let things go on in the same old way. There’s no actual harm in that, is there? Everybody does it. And no-one condemns you for being the same today as yesterday. In fact people are more comfortable with that. We like people to be sound, reliable… meaning, like me, and like you’ve always been. And if we change, those we know well will have to accept that too, or not. But everyone has the right to change don’t they, and if the time is right there’s nothing to stop you from moving on is there?

Laziness

Change is definitely the harder task, requiring more effort in every way. It’s not just that it’s easier to stay this way, than to go that way, it’s actually a whole nest of problems with knock-on effects all down the line to effect substantial change. Many of history’s worst decisions have been made as a continuation of plans already made that are just too much trouble to change even in the face of new evidence and changing circumstances - like walking into disaster.  Much of the First World War, for instance, if you’re interested

Fear of the unknown

Then, what are we going to come across when we do go inside and look deeper? We really don’t know... Or do we? There is always some intuitive insight at work somewhere that knows what we will have to face, what we know is in us. It’s the still, small voice inside, and amongst the clamour of other things, it’s got to be a particular decision whether to listen to it and act on it or not. And until we do decide, it’s that fear of the unknown, or the partially suspected that gives pause, and causes the hesitation. 

So much already invested

Built on supposition though it may be, I have invested so much in what I have come to believe in myself as real and permanent. Is it real, isn’t it real - or forget about it? Because maybe my view of myself, and then my career, my relationships, my deeply felt beliefs, hopes and dreams, in the end may turn out to be unsupported and unreliable after all. It’d be like selling out, even if the investment is no longer bringing in the expected returns. But that would be a heaviness that eventually gives way to lightness.

Proud of my ignorance

Of course this doesn’t apply to you or me, but boy is there a lot of it about. Well if I’m not gonna change, might as well make a virtue out of it - the right to be honoured not for the quality or accuracy of belief, but for the tenacity with which I hold it and hold onto it, even if it is a fantasy. Some people will do anything for a little attention, but present a different face to the world, and you end up believing it.

No fun in it

There’s no doubt that if there is a deeper insight into the inaccuracies of life then a realignment of viewpoint is sure to follow. And it may seem as if there is going to be less fun to be had out there, even as it also becomes clear that the ‘fun’ from before was unreliable as a lasting proposition for happiness. I knew someone once who said that he wished he hadn’t learnt what he had through his own spiritual aspiration, because life was easier and less complicated and more fun before. There is a lot of fun in truth, but it’s a different kind of fun than fantasy, more like an adventure

No guarantee of the outcome

Even if the path of self knowledge is pursued sincerely and diligently for some time, where’s the guarantee of a worthwhile outcome? Those who have gone before assure us that there is, but who believes such things these days? Caught in the middle of the journey when the highway has turned from three lanes at the beginning into two lanes, and then into a steep and rocky road with hidden obstacles, there is a temptation to turn back for a better road, regardless of the destination. But can’t you have arrival without the travel.

There is eternal beauty in accuracy

It is testing and trying, but there is one thing that is overlooked, the quality that keeps the eye on the road and the destination in mind: faith. Faith is naivety isn’t it? Who believes in anything you can’t test and satisfy in your mind first? Well, that’s a Catch 22 right there: if we are clear about it, we find it’s that same mind we tend to trust for everything that proves itself unequal in this particular matter. It's good in the material world, but in the inner life, accurately knowing one’s true nature, that’s outside its jurisdiction. Missing that catch will lead to a lot of problems.

There’s so much more to this than meets the eye. There are people, places, philosophies and practices that can awaken faith and keep it alive. But you have to begin to question long held beliefs and get away from the ongoing influences for some time to get access to it. But when internalised, tested though it may be from time time, it is the most valuable thing we can call our own, because in the end it proves itself to be very much our own.

Not Actually Meditation, Actually

Or Meditating with a really stubborn mind

Although I’ve been practising meditation for about forty years now, I’ve not actually been practising meditation in the way it’s usually understood. Let me explain. 

Meditation: have mantra, take mala (a string of 108 beads), sit comfortably, close the eyes, breathe normally, or rhythmically. Repeat mantra mentally, in sync with breath, or not, as you wish. With each repetition of the mantra turn the mala one bead. Practice one mala (about 12 minutes) two malas, four malas, whatever... 

I tried that once, for a while, but it didn’t work. Why? Lack of focus, impatience, wandering mind - what most people experience after the first taste of euphoria and enthusiasm has worn off. But looking back there was another reason which is why I’m writing about it now. 

More than this

Ever since I can remember, looking around I had always thought, There must be more than this, This can’t be it, and occasionally, This can’t be real. I was blessed with a rich inner life and cursed with an out of control imagination. What it amounted to was that I came to value the inner life above all else, because it seemed that’s where I wanted to be, where it was really at, but I had little control over it.

Everything around me seemed so normal, in the pejorative sense. Fortunately I was born at time when that normality was about to be turned upside down. It would be no surprise to discover that when marijuana came along I took to it enthusiastically. It offered a way to deepen the inner connection. In the course of time though I discovered that, while it might help open the door, and occasionally kick it in, the experience itself was also a kind of distraction. Once inside it’s better to look out for yourself unaltered so to speak.

Coincidentally, when leaving the marijuana habit I was initiated into meditation with a mantra. At first that was like having the door kicked in too, where you could also float around on cosmic clouds. But what I really wanted to know was what could you do for yourself when you got in there, where does it lead to, where does it all end? Because cosmic clouds are all well and good but it’s just fluff, another form of distraction really.

From there things moved on a bit. I knew I had access to the inner world, valued it and tried to look after it, in what seemed like a maddeningly insecure unhelpful world - there, all the values and priorities seemed to be out of alignment, which sort of seemed like it could be so easy to fix if only we’d… But that's another story. So I had to get away from all that. 

Inner world preeminent

"Real Life is Inside" Swami Satyananda

It’s only inside, so that’s where you have to make the effort. 

Over the course of time it became clear to me that the source of all the contradictions is in the mind itself, no matter how much we might struggle with that idea. Real life is within, but it goes deeper than just this mind. How to come to that? By stubbornly trying every possible avenue that I came across trying to bend truth to my will. And I was calling that meditation. 

So what was happening? Long story made short. Access to inner world was usually not difficult. Mantra helped, at first, but with some experience I found I could get in there pretty easily - just close your eyes and wait for something to happen, because there is always something happening. And here’s the interesting part, mantra is usually understood as a support, something to return to, to know where you’re at. But when inside, the mantra seemed to be a distraction and I just wanted to go on on my own. 

Being there

The long hard road, where all the mistakes are made, is getting to a vantage point of being able to watch the mind from some place that is itself not influenced by the mind. We call that Awareness. Is that a part of the mind? At first it seems yes - where all the mistakes are made. But by way of making and then hopefully eliminating all those mistakes, one day the way eventually becomes clear to see the mind like from the outside, and then you can just let it be and remain calm and still. 

If that can be done even if only briefly, temporarily, then the perspective on all those things that are observed changes, sometimes quite radically. Which is the long path to self knowledge - long because there is so much we don’t know about ourselves, and it takes a long time and continuous application. 

Now here’s the thing. If the mind is accepted as being inconsistent. And if the awareness can be trusted as something special, separate from the mind, then you can enquire more deeply into those inconsistencies. It can be done through choice, or recognising inconsistencies as they arise, in meditation, or in daily interactions. 

It can be done formally or casually. It can be like a dialogue between me and my self - the me not knowing and questioning, and the real me that may just reveal a personal truth or two... It can be done anywhere, anytime. It can be done as often as the inconsistencies keep on coming. 

So you could say that the practice of meditation is like a training ground to know how to make the inner connection and to allow the relationship to flourish unhindered, to be a good observer of oneself. Because then the same can be applied in daily life and interactions. 

Condition of wisdom

The more still and confident the sense of being an observer becomes the deeper the inner knowledge can go. But it’s not a gradual linear progression. Sometimes it all seems to be working according to plan, and then all hopes and expectations fly out the window. Because we have all our own untruths, half-truths, misconceptions and misdemeanours to meet with, acknowledge and address before we get a good look in to our inner wisdom. 

And wisdom most assuredly is there, but access to it is conditional upon harmony in every sphere of experience - mind, body, prana, even intuition - before that access is vouchsafed. This is so important to realise for patience and persistence, because you can’t arrive without making the journey. 

So what we call meditation is not necessarily a matter of trying to stay at one point- if you can do it, then do it - then losing it and trying repeatedly to return to it, but also to be able to know how to let the mind go free and follow its behaviour very closely, but without interference or prejudice. Then one fine day the focus will come, spontaneously, effortlessly, and then there is a chance for those things beyond the mind’s jurisdiction to begin to manifest. That’s how awareness works in meditation. 

This requires a great deal of inner discipline - to allow for freedom in the mind and remain unmoved by it. And in the same way it is not an excuse for the same to be expressed externally, where the discipline is of a different kind: of self control, friendliness and compassion.

What helps

So one interesting question: what is the constant? What puts up with all the bullshit, the intensity, the multiple sensations, of realising how wrong you can be, and goes on being calm and still when it never seems to end…? 

It’s simple: the desire above all else to know what is that truth, where to search for it, and how to go about it. If you have that seeking quality you can’t help yourself. And for some, even if it puts you in a very small minority, that goal is the only thing worth working for, no matter what else you have to do, what you have to put up with, or how long it takes. It’s like a friendship for life. You may also need someone to indicate how...